A name specifically applied to, or used by, several sects at various
periods; the Novatians and the Manichaeans were frequently known as Cathari,
but in its more usual sense Cathari was a general designation for the
dualistic sects of the later Middle Ages. In spite of several radical
differences, there is a tendency among recent historians to consider these
Cathari as the lineal descendants of the Manichaeans of the 3rd century, but
conclusive proofs are lacking. The essential characteristic of the Catharist
faith was dualism, and as differences of opinion concerning this belief
arose among the Cathari they became divided into various factions: the
Bogomili in the East, and the Bagnolenses and Concorrezenses in Italy,
professed a mitigated form of dualism, believing the evil principle inferior
to the supreme beneficent principle; while the Albanenses in Italy, and
almost all the non-Italian Cathari, among them the Albigenses, were rigid
dualists, believing in the perfect equality of the good and evil principles.
Besides directly assailing the doctrines and hierarchy of the Catholic
Church, the various tenets of the Cathari, as the denial of the value of
oaths and of the right to punish, undermined the basis of the Christian
State, while its abhorrence of generation and its commendation of suicide
would have meant the extinction of the human race had the Catharist doctrine
been triumphant; but by the 14th century it had practically disappeared from
France, Germany, and England, while the 15th century saw the disappearance
of the heresy in Italy and the Balkan States.