Notes on the Recitation of the Rosary
During Exposition of the Blessed Sacrament
January 1, 1998
Author: Congregation for Divine Worship and the Discipline of the Sacraments
Unnoficial
translation provided by the U.S. Secretariat for the Liturgy
Origin
The
conciliar Constitution Sacrosanctum Concilium, number 13, says:
"Popular devotions of the Christian people are to be highly commended,
provided they accord with the laws and norms of the Church, above all
when they are ordered by the Apostolic See...But these devotions should
be so drawn up that they harmonize with the liturgical seasons in such a
way as to be in accord with the sacred liturgy, that they be in some
fashion derived from it, and lead the people to it, since, in fact, the
liturgy by its very nature far surpasses any of them." The Catechism
of the Catholic Church adds to this citation from Sacrosanctum
Concilium: "These expressions are a prolongation of the liturgical
life of the Church, but are not substitutes for it."
Eucharistic exposition is a celebration related to the liturgy as
understood in the Instruction Eucharisticum Mysterium, number
62, from the Roman Ritual: Holy Communion and Worship of the
Eucharist Outside Mass and from the Ceremonial of Bishops
which dedicates chapter XXII to this same topic.
The
Holy Rosary is, without doubt, one of the pious exercises most
recommended by ecclesiastical authority.
(See also The Catechism of the Catholic Church numbers 971,
1674, 2678, 2708).
A
Catholic sensitivity never separates Christ from his mother or vice
versa.
The
Apostolic Letter Vicesimus quintus annus, number 18, says:
"Finally, to safeguard the reform and ensure the promotion of the
Liturgy it is necessary to take account of popular Christian devotion
and its relation to liturgical life. This popular devotion should not
be ignored or treated with indifference or contempt, since it is rich in
values, and in itself it gives expression to the religious attitude
towards God. But it needs to be continually evangelized, so that the
faith which it expresses may become an ever more mature and authentic
act. Both the pious exercises of the Christian people and also other
forms of devotion are welcomed and encouraged provided that they do not
replace or intrude into liturgical celebrations. An authentic pastoral
promotion of the Liturgy will build upon the riches of popular piety,
purifying and directing them towards the Liturgy as the offering of the
peoples."
Relationship
Between Eucharistic Exposition and the Holy Rosary
One quote
from each of the three most important documents follows:
"During
the exposition everything should be so arranged that the faithful can
devote themselves attentively in prayer to Christ Lord..." (Instruction
Eucharisticum Mysterium, number 62)
"To
encourage a prayerful spirit there should be readings from Scripture
with a homily or brief exhortations to develop a better understanding of
the Eucharistic mystery." (Holy Communion and Worship of the
Eucharist Outside Mass, number 95)
The
Apostolic Exhortation Marialis Cultus indicates that the rosary
"as a prayer inspired by the Gospel and centered on the mystery of the
Incarnation and the Redemption should be considered a prayer of deep
Christological orientation." (Number 46)
At this time
it is important to note:
From the
Second Vatican Council until the present, the following have been
observed:
In
the first two decades after the Council, more or less, there arose
within the Catholic Church a tendency to suppress adoration before
the exposed Blessed Sacrament within the Christian community.
In
recent years, prayer before the exposed Blessed Sacrament has been
increasingly appreciated once more. Two phenomena have been observed
with adoration of the Blessed Sacrament, namely: adoration takes
place according to the same style and mentality and with the same
prayers as before the Council, or it is celebrated in accordance
with the guidelines provided by the Church's documents.
Pastorally, this is an important time to encourage the prayer of
adoration before the Blessed Sacrament according to the spirit of the
Church documents. An opportunity to reorient this popular practice
should not be wasted.
The
restoration of the rosary should be promoted in its authentic form, that
is, with its Christological character. At times, the traditional manner
of reciting the rosary would seem to be limited to a recitation of the
Our Father and the Hail Mary. Currently in some places the stating of
the mysteries is accompanied by a reading of a brief biblical text to
assist in meditation. This is very positive. The Catechism of the
Catholic Church (Cf. 2708) indicated that Christian prayer ought to
go further. It should lead to a knowledge and love of the Lord Jesus, to
union with him, finding great encouragement and support in liturgical
prayer before the Eucharist.
One
should not expose the Eucharist only to recite the rosary. However,
among the prayers that are used during adoration, the recitation of the
rosary may certainly be included, emphasizing the Christological aspects
with biblical readings relating to the mysteries, and providing time for
silent adoration and meditation on them.
"During
the exposition, the prayers, songs, and readings should be arranged so
as to direct the attention of the faithful to the worship of Christ the
Lord. To encourage a prayerful spirit, there should be readings from the
Scriptures with a homily or brief exhortations to develop a better
understanding of the Eucharistic mystery." (Holy Communion and
Worship of the Eucharist Outside Mass, number 95) In the area of
popular piety there is still much to be done so that pious exercises
will support liturgical life and vice versa. There is a need to educate
the Christian community to deepen the understanding of this pious
exercise in order to appreciate fully its true worth.