A religious
sect which arose in Southern Bohemia in the early 15th century; the
followers of Hus; also known as Wycliffites, as they professed the
teaching of Wyclif and as Utraquists, as their distinctive dogma was
Utraquism, i.e., the necessity of receiving Communion under both species.
The followers of Hus, venerating him as a holy martyr of the old religion
rather than as a founder of a new one, objected to the appellation
"Hussites," which implied separation from the Universal Church, for they
believed their creed to be truly Catholic; but during the Hussite Wars the
name became commonly applied both to the original followers of Hus and to
the subsequent smaller sects into which they divided. The dogma of Utraquism,
introduced by Jacobellis von Mies, was never preached by Hus, who first
thought it "wise not to introduce such an innovation without the approbation
of the Church." Later, however, he maintained that the chalice should be
given to the laity if Christ and the Apostle Paul were to be obeyed. The
Council of Constance, realizing the danger of the heresy, ordered its
extirpation by the civil and ecclesiastical authorities of Bohemia, but the
Bohemian and Moravian nobles considered the "unjust" martyrdom of Hus, and
the assertion that a heresy existed in Bohemia, insults to their country,
and therefore banded together in an offensive and defensive league.
Dissensions soon arose among the Hussites; the Taborites, so called because
they met at "Mount Tabor," completely set aside the authority of the Church
and admitted no other rule than the Bible; the Calixtines only demanded
Communion under both species for the laity, and free preaching of the
Gospel; they were called Calixtines because of the chalice which they
displayed on their flag, weapons, clothes, etc. Under the leadership of
Ziska of Troznow, however, the two factions successfully resisted both the
imperial armies and the papal crusaders sent to subdue them. Civil war and
the destructive forces of the Hussites ravaged Bohemia for over fifteen
years, but finally peace was obtained by the Compactata of Basle, 1433,
which permitted Communion under both forms to those who had reached the age
of discretion and were in the state of grace, under these conditions: that
the Hussites confess that the Body and Blood, Soul and Divinity of Christ
was contained whole and entire both under the form of bread and under that
of wine, and that they retract the statement that communion under both forms
is necessary for salvation. Though the Compactata pleased the moderate
Utraquists, the Calixtines, it found little favor with the Taborites (also,
since the death of Ziska in 1424, called "Orphans"), but the Taborites were
nearly exterminated at the Battle of Lippau, 1424, and the Compactata was
finally accepted at the Diet of Iglau, 1436. Various troubles with Rokyzana,
a leader of the Calixtines, eventually led to the nullification of the
Compactata by Pius II, and his refusal to recognize the Utraquist rite, and
other religious and civil wars followed, until in 1485 both parties were
granted equal rights and liberty by King Wladislaw. By degrees the
Utraquists conformed to the Roman rites so as to be hardly distinguishable
from them, except through the chalice for the laity.
New Catholic Dictionary