The founder of Opus Dei once remarked that those called by
God owe ninety percent of their vocation to their parents. The family is the
seedbed of vocations.
Saint John Bosco was reported as saying that one out of every ten Catholic men
has a vocation to the priesthood. We could say that he employed the word men in
the inclusive sense and say that one out of every ten persons has a specific
supernatural calling from God. Perhaps this is the Lord’s way of assuring a
total tithing of his children. He has no interest in money but has a total
commitment to his children as a loving Father.
One of the greatest hopes of any Catholic family should be to have one, or more,
of their children to be chosen in a special way by God for his service.
Traditionally, this has meant a vocation to the diocesan priesthood or one of
the religious congregations. In a specific sense we are referring to the
priesthood, the religious life, or to one of the various movements and
institutions for laypeople that enable them to dedicate themselves totally to
God in the middle of the world. These new institutions are highly favored by the
Church as a means of complete dedication to the apostolate as we approach the
millennium. Nowadays, it is more and more recognized that the vocation to
apostolic celibacy for the kingdom of God is also a viable choice for the
layperson. Indeed, the Church has made it quite clear through its enthusiastic
endorsement of the need and efficacy of specific vocations to the various
movements and institutions of the Church that are lay-oriented.
However, it is no secret that generally, with some few notable exceptions in
some few dioceses and religious congregations, vocations have been in sharp
decline in Europe and North America over the last forty years while on a steady
but unspectacular rise throughout the rest of the world during the pontificate
of John Paul II. There are a variety of reasons for this decline in the West. We
could cite contraception producing smaller families, general affluence resulting
in the bourgeois spirit producing a consequent lack of generosity, lack of
catechesis, the general confusion in the Church, the sexual revolution and the
consequent lost of innocence resulting in cynicism and hedonism among young
people where ideals should be high, the sad example of tens of thousands of
married couples and priests and religious who have not been faithful to their
commitments to God and the Church, and each other. However, the example of
holiness is a much more powerful influence on young people if they are brought
up in such a way as to appreciate it. Witness the impact of John Paul II, Mother
Teresa, Saint Therese of Lisieux, Blessed Josemaria Escriva, the founder of Opus
Dei and so many others. Look at the World Youth Days in Czestochowa, Denver, and
Paris with their millions of young people united in prayer and sacrifice, and
apostolic zeal with the Holy Father and the Church.
The family atmosphere in which vocations are bred, nourished, and readied for
fruition really is no different than what any serious Catholic parents would
want to create for their children in order to prepare them for holy marriages
and to give a Christian witness in the world. As the noted family expert Jim
Stenson has remarked, parents should form their children with their vision
pointed into the not too-distant future when their children will marry and have
children of their own. They are preparing their children to be responsible,
faithful adult Catholics and family persons who will build up the Church,
society, and culture.
Catholics parents who want to produce vocations for the Church have to be ready
to be heroically counter- cultural. As the old Ringo Starr song put it, "It
don’t come easy." Putting it mildly, the world appears designed at the moment to
thwart people, particularly young people, from even entertaining the thought of
complete dedication to God.
I like to speak of three particularly strong influences on young people today.
One, the general culture; two, the educationally system; three, the family
environment. Hopefully, at least two out of three would be positive influences
to create a favorable environment for young men and women to commit themselves
totally to God.
Unfortunately this is not the case. The secular educational system, from top to
bottom, as presently constituted, represents the ideology of secular humanism as
the norm; the general culture appears designed by a demonic Intelligence to
destroy any notion of beauty or truth in any young mind or heart. This leaves
the family which is under unprecedented attack by the aforementioned forces and
others apparently left alone to fend for itself. However, the reigning Pontiff
John Paul II tells us that us the future passes through the family. I, with him,
bet on the family. It has a long track record of survival. Be sure to read his
Letter to Families for some hopeful and helpful advice.
What can parents do to create an environment where one or some of their children
will discern a specific call from God to follow him completely? They should want
to foster a family life where it is natural to be generous, to make a sincere
gift of oneself to others. Here a few ideas:
1) Parents must be their children’s best friends. To win
and keep children’s friendship is a daunting but joyful task. You must show
your trust for them and respect for their freedom from an early age trusting
that the Holy Spirit is already at work in their soul from Baptism. You may
sometimes be disappointed but your children will realize that your love is
unconditional. Speak often positively about the Church and the greatness of
being called to a life of dedication in it. Never speak negatively about
persons who have dedicated their lives to God no matter what their human
failings might be. Your children should know that you pray for them every
day, that they be holy and happy and generous to whatever God calls them.
They must know that while you are concerned with their education, health,
achievements, career prospects, these are all secondary to their being
virtuous and happy in this life and saved in the next.
2) Foster a simple life of piety in the home adjusted to the condition and
ages of the children. It should leave the children asking for more, not
begging for less. The Cure of Ars was once asked by parents what they could
best do for their children. He said simply to bring them frequently to Jesus
in the Eucharist and in the Sacrament of Penance. Figure out how you can do
this respecting their freedom yet making it attractive.